Recently there were two stories that addressed the “happily-ever-after” version of marriage many of us expect, or at least want to believe.
Actress Drew Barrymore and her third husband, art consultant Will Kopelman, are divorcing after two children and three years of marriage. At the same time, a Maine couple were being honored for their 77-year marriage and, as nursing home residents, for “their achievements and contributions to the community” until the wife passed away last month.
According to the vice president and director of communications for the Maine Health Care Association: “It was pretty obvious that in everything they were a team. Who’s married that long now? I mean, really. That was really impressive.”
It’s only later in the article that we learn why they might have lasted that long — the wife’s “tolerance for the things (her husband) did” was the secret to their long marriage, which was not without its struggles: “He was very headstrong. If there was something he wanted to do, he was going to do it.”
Hmm, should we actually celebrate that?
When people are asked why they want to get married, an overwhelming number (88 percent) say love is a “very important” reason to get married. A close second is making a lifelong commitment (81 percent).
Yet, we are often fuzzy on defining commitment — a number of people say commitment is very important in their marriage yet if their spouse has an affair, well, bye-bye commitment and hello divorce. Clearly, commitment will only go so far.
Still, society tends to emphasize how important commitment is in marriage and if someone divorces, especially for seemingly “trivial” issues, his or her character often comes into doubt. Thus, commitment takes on a moral value: the more committed you are, the more you love your spouse.
But is that true?
Love should be enough
Anca Gheaus, a philosophy professor whose work I’ve come to admire, questions those assumptions. In fact, she questions if love shouldn’t matter more than commitment in a marriage.
There are two types of commitment, she notes — the promises and the behaviors, and attitudinal. Marriage has both; it’s a contract, with spouses-to-be promising each other certain things over the course of the marriage as well as the daily negotiations that build trust, but it also indicates that spouses think about “each other and their relationship as central to their idea of a good life, and, in least in love-based marriages, to their identity.”
But, she questions, why is it important for people to commit to other people and a relationship just because it’s part of how they see themselves and their life?
“It may be true that most of the things that give meaning to people’s lives are those to which they are usually committed. But commitment does not seem to be necessary for meaning; being engaged with people and activities about which one cares is enough.”
Is commitment, then, really important in a marriage? True, commitment may keep spouses from splitting if more tempting partners or activities that would take time and energy away from the relationship suddenly appear. But, she notes, a more likely reason commitment matters is because it’s hard to live with someone else day in and day out, and commitment keeps a couple going and working toward a life plan together even when things are tough and they may not want to.
Does that mean we really need commitment? With all due respect to the Beatles, wouldn’t all we need is love? If someone loved us, wouldn’t he or she be kind to us and do nice things for us and hang around because of that love? And wouldn’t we do the same?
“As long as love, understood minimally as the inclination to seek another’s companionship and advance her well-being, exists, commitment is not necessary. One need not be committed to one’s beloved in order to suspend any cost-benefit analysis of the relationship … the appearance of more desirable partners will not be a reason to leave the marriage if one loves one’s spouse. … A world where the goods of marriage were achieved without commitment, out of love alone, would therefore be a better world; marital commitment seems to be a second-best solution to securing the goods of marriage.”
Of course, love is fragile and can disappear, too; that’s in part why spouses commit to each other — to kind of “lock in” some future love. But, is that what we really want — someone to be with us out of commitment than out of a deliberate decision to be with us because they love us? Does it really build character to keep staying with someone we no longer love? Love may be a better way to be with someone because “love is a direct reaction to the reality of the beloved” and is in the moment and has nothing to do with the promise you made three, 10 or 77 years ago to stick together “until death.”
Again, this speaks to the beauty of a renewable marital contract, in which spouses would have to react to “the reality of the beloved” every so often and decide — are we still in because we want to be here or not? Are we loving each other in the way we want to be loved?
Why stay together?
Barrymore and Kopelman evidently are no longer in love. Would commitment be reason enough for them to stay together? “Well, they have young kids,” you might be thinking, “and they should stick it out for them.” But, does their romantic and sexual relationship have anything at all to do with their ability to parent their children? No. If anything we’ve seen how love and sex — or the lack thereof — make spouses miserable.
If commitment matters at all, it should be the commitment to the children, not necessarily to each other. So they could transform their marriage into a parenting marriage until their daughters Olive, 3, and Frankie, 23 months, become 18 since they’ve acknowledged that the girls will bind them together forever. And that is exactly what binds a couple — kids, more than a desire to “lock in” a future together and much more than love.
Does their decision to split make them any better or worse than the Maine couple who stayed together for 77 years — seemingly at the expense of the wife’s self-esteem and perhaps happiness? Yet, that marriage is being celebrated for longevity, whether love was still present or not, while Barrymore is seen as a failure because this is her third marriage.
Demanding commitment in a marriage is basically saying we know our partner may stop loving us at some point but we still want him or her to hang around forever. Or, we may stop loving our partner — now what?
Want to learn how to create a marriage based on your values and goals? Order The New I Do: Reshaping Marriage for Skeptics, Realists and Rebels on Amazon, and follow TNID on Twitter and Facebook.